Monday, February 6, 2017

Book Review #107: Brihat Karnataka: Bhaashika, Samskrutika By Dr. M. Chidananda Murthy

Title: Birhat Karnataka: Bhashika, Samskrutika (Greater Karnataka: Linguistic, Cultural)
Author: Dr. M. Chidananda Murty
Publishers: Sapna Book House
Genre: Linguistic Research/Non-Fiction
Pages: 344+ (Paperback)
Source: Personal Copy

This is the book that should be read by every Kannadiga out there. The book makes each Kannada speaking person proud of their culture, language and their history. The amount of research that went into this book is inexplicable. Dr. M. Chidananda Murthy, a great human being and a research scholar has painstakingly compiled this book after doing years of research and arranging it in a chronological order. I have always admired the author for his stands on the various issues apart from his writings. He is one of the highly respected personalities in Karnataka and in India.

Coming to the book, it is definitely not an easy read. Reading a research book requires great deal of patience and an open mind to accept the ideas put forth in the book. It is definitely not a fantasy tale. The book mainly captures the greater Karnataka that existed before the Independence of India and before the partition. As we go through the book, we will realize that what a great culture that we belong to. It is also imperative that none of the so called research scholars in present day have the zest to do this kind of research on their language and culture.

Greater Karnataka, as we speak of today, is not the Karnataka that we see in today’s map. It includes the whole part of Maharashtra, parts of Andhra Pradesh (including the Telangana) and parts of Tamil Nadu, Goa, and few parts from the Madhya Pradesh and to some extent Gujarat. Author has presented his research facts point by point. Thereby, giving us a clear picture of the boundaries of the greater Karnataka since 7th Century CE. We will come across many examples ranging from the languages that we use in present day Karnataka and the language that became an influence for the Maharashtra, Andhra Pradesh, Goa etc… during yester years.

Quoting several language examples and the common words that belongs to Kannada and how it became the inspiration for the other languages to adopt Kannada and developed their own dialect and language is a fascinating read. The main examples from the Telugu, Konkani, Tamil and Marathi languages and how their origin of the language is greatly dependent on Kannada is a must read from the book. Not only were the languages, even the cultural beliefs and practices adopted from the Kannada speaking people in other states is a true testimonial of how dominant was Kannada during those times. It is quite clear from the book that, the southern parts of the India were greatly influenced by Kannada language, cultural practices and beliefs.

The first part of the book mainly concentrates on the research that author has done on the Maharashtra and the languages like Marathi and Konkani and how these are originated. His research includes many myth shattering events that present day Maharashtra or Goa people will not be able to digest. The book also explores the caste influences on major communities like Mahar, Danagar, etc… also the chief deities of Maharashtra like Tulaja Bhavani, Khandoba, Kollapura Lakhsmi, Pandarapura Vithoba and how these gods have the roots originating in Karnataka. The greatest personalities like Gnaneshwar, Nannideva of Marathi origin have spoken extensively on the importance of Karnataka and Kannada in their writings. Author also mentions the present day tussles of Maharashtra and Karnataka on the border dispute. He also mentions about the Mahajan Report that studied and settled the border dispute and village sharing between Karnataka and Maharashtra. Currently, this was challenged by the government of Maharashtra in Supreme Court and the case is pending. These things can be read in greater details in the book.

The 2nd part of the book speaks about the epitaphs (Veeragallu and Masthigallu) of the Karnataka and the excavations found in the depths of Maharashtra and other states. The story behind these stones engravings is a treat to read from the book. Veeragallu is a stone engraved in the memory of a male person that has sacrificed his life to his King in the battles, in averting robbery and protecting their village or town. The stones speak about the bravery of these persons. Whereas, Masthigallu stone engravings belongs to the brave women that has sacrificed their lives for their husbands or to their villages. Masthi is a condensed form of “Mahasathi” in Sanskrit. Those days, following the Sathi system was not a compulsion, rather it is a self declared practice. Women folks would enter the pit fire of their dead husbands and self immolate them in order to prove their loyalty, chastity and love towards their husbands.

The final part of the book is an important research work that describes the influence of Kannada and Karnataka outside India. The book speaks extensively on Nepal and how Nepal was ruled and preserved by the Kings that has their roots in Karnataka. Author gives us an example of the dynasties like “Jangam” and other such families that originated in Karnataka and ruled Nepal for several centuries. As a mark of this, Author has given us ample amount of stone engravings from different temples in Nepal that has Kannada inscriptions on them. The chief priest of the Pashupatinath Temple of Nepal is a southern Indian Brahmin that belongs to the Shankara math of Southern India. This practice of appointing the chief priest from Southern India has been running since the temple was built. The legend says that, a Brahman from South India who conducted the proceedings of worshiping the Shiva during one of the Kings tenure in Nepal and that’s the practice ever since.

Words are short to explain how important this book is. There are many such research records that prove the influence of Karnataka and Kannada pan India and outside India like Nepal. It is quite difficult to include everything in this review. I would highly recommend every Kannadiga to read this book at least once in their lifetime to feel proud of their language and culture. Author’s anguish is evident in few pages, where he expresses his concern regarding the non availability of the research scholars that can take up this work and give a logical end, since, Kannada influence is literally unlimited in India and rest of the world. I hope his wishes come true in future.

My Rating:
5/5 

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