Monday, July 13, 2015

Book Review #73: Scion of Ikshvaku - Ramachandra Series Book 1

Title: Scion of Ikshvaku
Author: Amish Tripathi
Published Year: 2015
Publishers – Westland Publishers
Genre – Mythological Fiction
Pages – 350+ (Paperbound)
Source – Personal Copy

There are many version of Ramayana being told over the many centuries past and present, yet, whenever any new version of the tale is being foretold; it gives us altogether a new meaning and a new way of looking at our epic. This book by the well acclaimed author Amish Tripathi (The Shiva Trilogy famed) does scores some good points. This is a new, refreshing and brilliantly imagined novel. This is the first novel in this series and may be a couple more to follow. The humane version of the characters is a new thought. May be the author might have inspired from the other existing novels where these attempts have been made.

This is a fast paced book. The characters description is made well and each character were given its due space and credits. The protagonist Ram and the story behind his birth and background are imagined quite brilliantly. Whoever thinks that, the beloved Son of Dasharatha is actually hated by Dasharatha himself? (Spoilers alert). Well, to be able to digest these kind of new thinking requires a mind where we are not ought to juxtapose this novel with the actual epic where Ram and Dasharath has shared an unique camaraderie. The other stories regarding Rama’s brothers such as Lakshmana, Bharat, and Shatrughan are quite the same, except for the fact that, all their upbringing and childhood days are new thoughts and experimenting.

The plot setup in this novel is not the existing epic story. It is quite opposite to what we are so far believed as truly happened. The role of Guru Vashista in educating our protagonist and his brothers are quite an interesting section to read. It is believed that, the princes of any kingdom are not to reveal their true identity at their Gurukul. Hence, Ram and his brothers were learning in incognito and with different names than their actual given names.

As the book progresses further, we get to see the mastery of Amish in blending the current society problems with that of the Vedic period. Who can possibly imagine that, the gory incident of Delhi gang rape will find a place in this book? It is just brilliant and I was impressed at the sheer magnitude of Author’s brilliant work here.

Depicting Rishi Vishwamitra as a descendent of Naga clan and thereby connecting the story to his Shiva Trilogy is just awesome. The killing of the Rakshasas such as Subhahu, Tadaka and the way Ramchandra deals it in his own way is something unexpected. Kudos to the author!!

Sita Swayamvar is another section in the novel where the story takes it major twist and turns. The story behind the bow Pinaka (The Shiva-Dhanussu) is an interesting section to read. The Bees tower kind of city being imagined at the capital of Mithila city is truly an interesting point. Sita being the chief of Police in the Mithila Kingdom is another new aspect in the story. The humiliation faced by Ravana in the Swayamvar and the way it was dealt is pictured brilliantly. The Daivi-Astras from the Shiva Trilogy finds a place in this novel where Ram had to use it on the troops of Ravana though it is prohibited to use. Thereby, Ram imposes himself a punishment which I am not revealing it in this review as it contains spoilers!! (This is the stage where the next whole section of the story takes it turn).

There are few things which could be well avoided. For example, the story is being set in 3400 BCE and the metric system the author uses to measure distances in Kilometers!! Also, he often uses the country name as India where many characters discusses. I believe India is relatively a new term and he could’ve used either Bharat or Hindustan. Other than this, the novel is exceptionally good.

The rest of the novel can be read with ease and there are quite a bit of incidents where it is the pure imagination of the author’s work. One must read the book to understand it completely. I liked the book as it gives us a new, refreshing and, riveting story. I am sure, Amish lives up to the expectations that he had created in this first book from the series. I can't wait to read the sequel of this.

My Rating:

4.5/5

Wednesday, July 8, 2015

Book Review #72: Crime and Punishment By Fyodor Dostoevsky

Title: Crime and Punishment
Author: Fyodor Dostoevsky
Publishing Year: 1866
Genre: Philosophical Fiction/Classics
Pages: 570+

Let me begin my review with two quotes about redemption…

“Redemption is not a favor, it’s a reward!!”

“True redemption is seized when you accept the future consequences for your past mistakes!!”

Fyodor Dostoevsky’s Crime and Punishment is a story of redemption and liberation through a rare form of suffering. Extreme form of suffering generated by the protagonist’s destructive thoughts. The heart wrenching novel that explores the human soul’s susceptibility to sin and regret.

This book is brilliant, intelligent, cleverly written and it keeps engaging its readers through the page one till the end. We had to accept the fact that, this book is not a “light” read. It tests your patience like anything else. At times you feel like you had to give up reading this and there is no way you can decide to do that. The theme of this novel seemed like Crime (which is murder) and punishment in the most generally understood terminologies. No, it is not.

Raskolnikov, our protagonist in this novel and his arrogance in placing himself above his other counterparts and thinks he is of the same elite personality as that of Napoleon. His feelings or his opinion on certain matters has taken its toll and he brought himself in the most unimaginable situation in this story, which he regrets, at the same time enjoys, from his own standpoint. Raskolnikov is a conflicted character; he is showing a lot of interest in the classes and thinking he is of a higher class than others believes he has the right to commit murder. Contrary to the title, this novel doesn't really focus on the crime or the punishment but rather the inner turmoil of Raskolnikov as well as the impact on his intellect and emotions. It is not until the very end that the sense of guilt overwhelms him and he confesses and ends his alienation.

This novel is certainly about the psychology of a crime and the punishment it measures. But more than that, the novel features exceedingly contrasting views. These views, contrasting and even paradoxical, can sincerely confuse a man. But, these seemingly contrasting views when scrutinized are really just the product of a struggle inside a man's very being. His final struggle of whether to finally detach himself from society, from life, from his humanity, or to finally succumb to it.

Raskolnikov is one such a man who didn’t care if he died, didn't eat, didn't care about his illness and yet coward enough to commit suicide. He is enjoying this rare form of suffering or we can call it as a delirium? Anyways, he commits two murders without knowing the consequences or was he prepared for everything? That’s least bothering point. At times he was being suspected of the crime and several police officials confronted him and inquired him. But, Raskolnikov was simply denying everything, but deep inside his heart, he knew that he was the one. He knew that, today or tomorrow he had to succumb to his punishments.

The novel begins in two separate tracks, one following the inner turmoil of a murderer and the other chronicling the melancholic destruction of a family due to a flighty, alcoholic patriarch. Dostoevsky deftly weaves together a multitude of unforgettable characters as they interplay through their tangle of plotlines. Each character is carefully balanced with their foil, each character is written with their own unique style of speech and language, and the novel seems to tie every thread together with such perfection and care as it churns forward, raining destruction on the lives of its characters to bring them toward their own personal redemption or demise. 

There are many characters in the book which is equally important as Raskolnikov. Especially Mr. Razumihin. He is a man of good heart and he is deeply interested in helping Raskolnikov and his family. He often went and arranged everything to defend his dear friend Rodya a.k.a. Raskolnikov. He eventually marries Dounia. That’s sort of a relief from this novel. The character Sonia Sofya Semyonovna is also a role to be remembered for. She has suffered equally as that of Raskolnikov. Only thing is, she didn't commit any murder. Rather, she has sacrificed herself for her family and her siblings. Raskolnikov was deeply moved by the affection that Sonia had expressed for him. He felt, at last that, he had loved her. Sonia took all those pains and sufferings and moved to Siberia in order to be with him, visiting him during those punishment years, eagerly waiting to start her life with Rodya altogether anew.

Over a century has passed since its initial publication, yet Dostoevsky’s message is still as poignant today as it was when it was first inked onto paper. Crime and Punishment features an immensely engaging blend of intrigue; philosophy; political, social, moral and religious commentary, that all thread together to create a masterpiece of literature that captures the deep, raw core of the human condition when it is at its most gruesome and vulnerable. The exquisite literary genius of the novel evoked a strong emotional resonance in me and the timing of my reading was just right to forever wed me to my love of books.

Conclusively, a fantastic book and it is highly recommended from my side. If you are a true reader and have an adjective as voracious, you must read this book once in your life time.

As I end my review, I have some excerpts from the book which I think it is worth mentioning in my review:

"Go now, this minute, stand in the crossroads, bow down, first kiss the Earth you've defiled, then bow down to the whole world, on all four sides, then say aloud to everyone: 'I have killed!' "

"Accept suffering and redeem yourself by it, that's what you must do."

"He went on down the stairs and came out in the courtyard. There in the courtyard, not far from the entrance, stood Sonya, pale, numb all over, and she gave him a wild, wild look. He stopped before her. Something painted and tormented something desperate, showed in her face. She clasped her hands. A hideous, lost smile forced itself in his lips. He stood a while, grinned, and turned back upstairs to the office."

"But all at once, in the same moment, she understood everything. Infinite happiness lit up in her eyes; she understood, and for her there was no longer any doubt that he loved her, lover her infinitely, and at last the moment had come... " 

My Rating:
5/5

Monday, June 29, 2015

Book Review #71: Being Different by Rajiv Malhotra

Title: Being Different – An Indian Challenge to Western Universalism
Author: Rajiv Malhotra
Genre: Non-Fiction
Publishers: Harpercollins Publishers
Pages: 450+
Source: Personal Copy

Swami Vivekananda said it right… “Truth can be stated in a thousand different ways, yet each one can be true!!”

Having finished reading Breaking India by the same author an year ago, I was impressed by the sheer magnitude of information that this Rajiv Malhotra possess when it comes to Hinduism, Indian thoughts, our sacred scriptures, Indian Philosophy and so on. This book “Being Different” as cool as it sounds sets the benchmark even higher in exposing the western attacks on Indians in a more detailed and sophisticated manner. This book is not like a regular telltale of India’s glorious past or our vast knowledge of philosophy or the mastery of the language Sanskrit and so on. This book mainly focuses on the western view of India and how it has become wrong on so many levels, leave alone injecting the false doctrines. This book authoritatively asks the westerners to see the real Indian side from an Indian point of view, rather than a typical western.

This book is written really well on so many aspects – that includes details regarding monotheism vs polytheism, one sacred book vs hundreds of religious books, history-centric religion vs timeless Sanathana Dharma, Prophetic religion vs Free-to-chose type of religion i.e. Hinduism, etc… For each type of problem, Rajiv had written his argument brilliantly in order to state what is true and what is believed to be true. Several anecdotes from famous philosophers, famous theologians, and thinkers and religious scholars were discussed in details and a correct way of counter argument was given exactly that it “fits” perfectly and disqualifies those writers who wrote a western-thinking ideas about India and Hinduism.

He quotes in one of the chapters about how the western minds have been indoctrinated over several aspects and beliefs… “Dharma traditions resemble Silicon Valley innovation and freedom (whereas) Judeo-Christian religions come across like controlled, state-supplied, monopolistic products. Like the Soviets who believed in allowing only one airline, one brand of car, and one toothpaste, (…) most Christians believe in allowing only one approach to religion.”

In western Judeo-Christian traditions, revelation is initiated by one God, with the individual being a passive and submissive recipient (read it as a born sinner, whose salvation happens only when he dies). This process is highly history-centric, relies upon authority that is frozen in time, and allows for no direct experience. But this salvation does not transform man into something sublime. God always remains an external agency and that entire salvation means is that one escapes eternal condemnation to hell. These history-centric beliefs of Judeo-Christian systems also fail scientific scrutiny.

Dhārmic traditions provide a refreshing contrast. The individual is free from the guilt complexes that characterize a Christian. History has no metaphysical significance in dharma. Hindu narratives, as Śri Aurobindo states, are ever present in nature because one can experience those out of one’s own efforts. The Hindu initiate is an active participant in his quest for adhyātma vidya (knowledge of the self). Unlike Judeo-Christian systems which are fossilized, dhārmic systems dynamically evolve. As a result, the teachings of a guru are as valid as the words in a sacred text. This is precisely why one finds welcome diversity in dhārmic traditions. Most importantly, mökṣa (self-realization) is something one can actively experience here and now and is not a chimera called heaven a baptized Christian must be content with chasing post-mortem.

Rajiv Malhotra carefully puts his arguments about why these Judeo-Christian concepts fail at large and a big hindrance to the freedom. This is mainly due to the concept of sin followed in these prophetic religions. As is the case in every prophetic religion, a man/woman born is a sinner by birth, his entire life is a way towards salvation and that salvation is achieved only when you submit yourself to the God [Judgment Day]. Whereas, in Dharmic traditions, the concept of experiencing one’s false deeds and good deeds in the same birth and carry over these traits to the next birth (Punarjanma). This next birth may not be in human form, it can be either an animal, or a bird or a tree or an insect. This allows us to celebrate our individual souls, individual birth and makes us to believe that, we can make the better of ourselves in the same birth, as simply called as SAT-CHIT-ANANDA. 

Rajiv Malhotra also discusses about the ORDER AND CHAOS between Dharmic traditions and western dualism brilliantly. For instance, when it comes to the fields of music, or literature or neuroscience – good and evil are always interconnected to each other, like the Samudra Manthan (Ocean Churning), there is always good in bad and bad in good [Nectar and Poison].  This is quite opposite in the western religion, where good and evil is something which doesn’t gets connected, which results in the artificial order which is bewildered by a permanent chaos. In the Dharmic concept, this has balanced with proper Order and Chaos. The author goes on explaining this concept by taking the Indian classical music as an example. Indian classical music is a non-linear and non-normative, and as a result possesses not only the musical note but also a melodic ecosystem complexity called swara followed by the raga (which is using the swara to create a non-linear pattern of ups and downs) and this is again followed by Tala (the rhythm) which is adjusted to the ongoing raga. This concept has no equivalent in the western classical music. 

What I really liked about the book is the chapter about “Non-translatable Sanskrit Words”. There are quite a number of words or letters or phrases from Sanskrit which cannot be translated to English. For example: AUM in Sanskrit cannot be translated to AMEN as westerners tried to portray. The AUM is in itself a special word. Each letter in AUM, the A, U and M represents a different meaning altogether. He gives us the example of a dictionary called “Ekakshara Kosha” (Mono-syllable dictionary), where each letter possesses an exhaustive meaning and it simply cannot be translated. Also, from a scientific background, he explains that chanting few Sanskrit mantras at the right frequency has some desired results on the human mind.  He gives us the examples of “Bija Mantras” where each verse from the mantra should be chanted at exact frequency and tonal quality for the expected results to come. And, by this, it is certainly not possible to translate everything to English.

He further clarifies his points of reversing the gaze of westerners by pointing out the similarities and differences between the offshoot Hindu religions like Buddhism and Jainism. He goes on explaining the details from several books of Buddhism juxtaposed with the Hinduism and why it is ok to be “Being Different” in every area.

Overall he calls for a debate on the basis of Purva Mimamsa (an Indian philosophical aspect of churning for answers based on the earlier parts of Vedas than the later parts of Vedangas). He didn’t in any way belittle any western religions or ideas or beliefs. He just pointed out that, what the west thought about India is not true and he proved from this book, the reality. This sure, calls for a healthy debate among the learned scholars from among the world. He expressed his deep fear of non-availability of many Indian scholars who can actually understand and provide debatable ideas of Indian thoughts, Indian Philosophy (Darshanas), Indian Dharmic traditions and beliefs, etc…

In conclusion, none of the disagreements from the book dismisses the importance of Being Different. The most important aspects of the book are, as it reverses the gaze towards the west and evaluates it using the Dharmic paradigm. This is a well-researched, well-organized and well-documented book. It is a collector’s gem. I recommend this book to be read by everyone and must read for every Indians, which actually makes them proud of Being Different and Being Indian.


My Rating:
5/5